2 Chronicles 35
As a church musician, I have always been intrigued with the somewhat-common idea (amongst musicians especially) that letting the Holy Spirit work means preparing very little (or not at all) ahead of time. Have you ever encountered that attitude? I actually worked with a group of musicians once who steadfastly refused to rehearse in the belief that leaving themselves totally open "in the moment" would allow the Holy Spirit to control and direct all their music.
2 Chronicles 34
Once again, a king in Judah (Josiah, this time) was trying to reform the spiritual state of the nation. After years of idol worship and evil-doing kings (with little respite in between), here was a king who was determined to seek God and do things His way. And in the process of restoring the temple, the chief priest found the Book of the Law. Apparently, it had been lost—either accidentally or intentionally. Either way, when Josiah heard what was in the Book of the Law, he was quite distraught. He tore his robes and wept.
2 Chronicles 33
It’s kind of hard to believe that—after seeing such a wonderful example of a king in his father, Hezekiah—Manasseh could be so wicked. He virtually reversed every good thing his father had done during his reign. However, maybe that’s what happens when a twelve-year-old becomes a king! Can you imagine putting a teenager in charge of a country? Mercy!
2 Chronicles 31
Today’s blog will center around the last verse of this chapter: "In everything that [Hezekiah] undertook in the service of God’s temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered." (vs 21) This is the key to prosperity and success in God’s universe—working for God with your whole heart, no matter what you do. This is what God does.
2 Chronicles 30
After Hezekiah repaired the temple, he called the Israelites together to celebrate the Passover—something that hadn’t been done for a long, long time. It was a grand celebration—with music and feasting and thousands of sacrifices. The people were having such a great time that, at the end of the prescribed seven days, they decided to extend the celebration for another seven days. There was one slight problem, however: "Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, 'May the Lord, who is good, pardon everyone who sets their heart on seeking God—the Lord, the God of their ancestors—even if they are not clean according to the rules of the sanctuary.' And the Lord heard Hezekiah and healed the people." (vs 18-20)
2 Chronicles 29
As I read this chapter, I couldn’t help but notice the emphasis on music. Particularly this verse: "Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel." (vs 27)
2 Chronicles 28
In this chapter, there is a wonderful example of God’s principle of returning good for evil, inspired by leaders of Ephraim who urged the people of Israel to release the captives from Judah they had defeated in battle: "'You must not bring those prisoners here,' they said, 'or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.' So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria." (vs 13-15)
2 Chronicles 27
One of the few accomplishments of King Jotham that is recorded in the Bible is this: "Jotham rebuilt the Upper Gate of the temple of the Lord and did extensive work on the wall at the hill of Ophel." (vs 3) Of course, any time anyone in Judah had regard for God’s temple, that was a good sign, but Bible scholars suggest that working on the "Upper Gate" of the temple means that Jotham rebuilt and restored the link between the temple and the palace in order to have free access from his house to God’s house.
2 Chronicles 26
If you were educated as a child in America, one of the first things you learned about our form of government is that it is based on a separation of powers. Divided into three branches—executive, legislative, and judicial—each one has independent powers and areas of responsibility so that (in theory) no one branch has more power than the others. Although many have attempted throughout history to use one branch to usurp the authority of the others, the founders of our country envisioned a system where no person or group of people would hold absolute power.
2 Chronicles 25
Amaziah—like his father—started out well as king. Later, he too strayed from the ways of the Lord, but as kings of Judah went, he was a pretty good one. (Which is, I think, a sad commentary on the kings of Judah!) Before he went astray, however, he had a habit of listening whenever the Lord talked to him. One such occasion was recorded in this chapter:
2 Chronicles 24
I heard a very good sermon recently about how God sometimes protects us in an ultimate, eternal sense by not protecting us physically in the here and now. This, of course, can be a very difficult concept for us to understand and grasp. We tend to want that "instant gratification" sort of protection, and quite often, we’re shocked and grieved when we don’t get it.
2 Chronicles 23
The wicked queen Athaliah had ruled over Judah for six years, and I bet it was an awful six years. Just imagine living in a land where the person in charge had arrived at that position by murdering her own family. If she could treat her own relatives with such cold brutality, how do you think she would treat strangers? The fact that "all the people of the land rejoiced" after Athaliah was killed would suggest that they were very happy to be out from under her thumb.
2 Chronicles 22
And once again, we find ourselves back to a familiar story from the time of the kings in Israel: "When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. But Jehosheba... took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom... [Jehosheba] hid the child from Athaliah so she could not kill him. He remained hidden with them at the temple of God for six years while Athaliah ruled the land." (vs 10-12)
2 Chronicles 21
Over the last several chapters of 2 Chronicles, I’ve noticed an interesting trend. See if you can spot it in this passage from today’s chapter: "Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. In the time of Jehoram, Edom rebelled against Judah and set up its own king. To this day Edom has been in rebellion against Judah. Libnah revolted at the same time, because Jehoram had forsaken the Lord, the God of his ancestors." (vs 5-6, 8, 10)
2 Chronicles 20
This chapter contains what has to be one of the most moving expressions of trust in God to be found in the Bible, contained in the middle of Jehoshaphat’s prayer: "But now here are men from Ammon, Moab and Mount Seir, whose territory you [God] would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them. See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance. Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you." (vs 10-12)
2 Chronicles 19
I was recently having a conversation with friends about justice. Particularly about our "justice" system and whether it correlates to God’s definition of justice. I don’t believe so, and I’ll tell you why. In this world, we are typically limited to a style of "justice" that is more retributive than anything else. For instance, if one person murders another, the only option available to us is to inflict some sort of punishment on the perpetrator for their wrongdoing—whether that be prison time or even sentencing them to death.
2 Chronicles 17
One thing I noted about this chapter was the number of devoted people who were in Judah at the time. King Jehoshaphat was, of course, devoted to the Lord. The text points out that he even "removed the high places and the Asherah poles from Judah." (vs 6) Then there were the Levites who traveled through the nation, teaching the people about God from the Book of the Law. And then, toward the end of the chapter, there was mention of all the fighting men who surrounded the king, including "Amasiah son of Zikri, who volunteered himself for the service of the Lord." (vs 16)
