Jeremiah 37
Poor Zedekiah. He was so deceived. He thought that making a military alliance with Pharaoh would help him. It didn’t. He thought if he asked Jeremiah to talk to God for him, he might get some good news. He didn’t. Somehow, in his mind, he thought there still might be a way out of his predicament. There wasn’t.
Jeremiah 36
When I was an impressionable teenager in the mid-90s, Doritos developed an advertising campaign for their tortilla chips that I still remember to this day. Maybe you remember it, too. The catchy slogan was, “Crunch all you want, we’ll make more.” I thought about that ad campaign as I read today’s chapter from Jeremiah. I could just hear God saying, “Burn all you want, I’ll make more.”
Jeremiah 19
This chapter of Jeremiah has quite a tone of finality about it. It seems God has reached the end of His rope, and there is nothing ahead for Israel except doom and gloom. Thus, God tells Jeremiah to go back to the potter and buy a clay pot that he can then smash in a dramatic, prophetic display.
Jeremiah 6
The ending of this chapter was a white-hot indictment: “They’re a thickheaded, hard-nosed bunch, rotten to the core, the lot of them. Refining fires are cranked up to white heat, but the ore stays a lump, unchanged. It’s useless to keep trying any longer. Nothing can refine evil out of them. Men will give up and call them ’slag,’ thrown on the slag heap by me, their God.” (vs 28-30)
Isaiah 48
In this chapter of Isaiah, God rails against the Israelites who have either been slow to respond or have not responded at all to His personal revelation in their lives: “I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; your neck muscles were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them?” (vs 3-6)
Isaiah 44
Especially as I journey through the Bible, I am finding more and more “all-time favorite” chapters, but this one certainly ranks right up there. The undercurrent of sarcasm (and sadness) is strong. In this chapter, God is decrying the fact that among the nation of people He has chosen, there are a lot of idiots:
Isaiah 10
Just in case you didn’t pay special attention to the first part of this chapter, let’s review it right off the bat: “‘Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations.’ When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, ‘I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. For he says: “By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings.”‘” (vs 5-7, 12-13)
Proverbs 29
I don’t think I’ve yet seen in the Bible a better description of the fate that awaits the wicked than this: “Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy.” (vs 1) This is what Romans 6:23 calls the “wages of sin.” It is destruction that comes as a result of a stubborn insistence to continue in sin, not as a result of something God does to you!
Psalm 145
I wrestled for a long time over the title of this blog post. I wanted to be blunt and just title it God destroys the wicked. But I was afraid that might turn some people off before they even read what I had written, so I decided to leave it as a question and, hopefully, invite investigation.
Psalm 62
Ex-trem’ ist, n. One who advocates or resorts to measures beyond the norm.
We usually don’t think of extremism as a good thing. If you’ve done much paying attention to politics—especially American politics—you’ve probably heard the phrases far-left loons and right-wing nutjobs before. Those terms describe people who are thought of as extremists, as being out on the fringe of political thought.
Psalm 58
This psalm uses the imagery of the snake charmer: “Even from birth the wicked go astray; from the womb they are wayward, spreading lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be.” (vs 3-5)
Psalm 25
I have a lot of different friends who hold a lot of different views about God. I’m grateful for this; it means that I have the opportunity to hear different perspectives on spirituality and regularly have my own preconceived notions challenged and questioned. But I have recently noticed a trend of thought in some of these friends (and in some Christian circles) that concerns me: The idea that the Old Testament has a skewed view of God.
Psalm 14
Well, David isn’t so sympathetic to the atheist position, here: “Only fools say in their hearts, ‘There is no God.’ They are corrupt, and their actions are evil; not one of them does good!” (vs 1) This is a little counter-cultural in our day and age. We believe that people don’t have to believe in God to be good (just be good for goodness sake). We believe in the more refined notion of tolerance for different opinions on this and many other topics.
Job 21
Awful, heart-wrenching things happen in this world. I’m going to tell you about two of them to start this blog. I once heard about a little, eighteen-month-old boy who was rushed to the hospital with a very high fever. He had been having some flu-like symptoms, but his parents weren’t worried until his fever spiked. After the doctors ran all their tests, they concluded that the small boy had meningococcemia, a bacterial infection which can be one of the most dramatic and rapidly fatal diseases.
Ezra 10
Have you ever heard this saying? You can take a boy out of the country, but you can’t take the country out of the boy. That’s what I thought of as I read this last chapter in the book of Ezra. Only, in this situation, I suppose it would be more accurate to say, You can take the Israelites out of heathenism, but you can’t take heathenism out of the Israelites.
2 Chronicles 33
It’s kind of hard to believe that—after seeing such a wonderful example of a king in his father, Hezekiah—Manasseh could be so wicked. He virtually reversed every good thing his father had done during his reign. However, maybe that’s what happens when a twelve-year-old becomes a king! Can you imagine putting a teenager in charge of a country? Mercy!
