consequences

God is like an enemy.

God is like an enemy.

Lamentations 2

Of all the things you want to say about God, that “He is like an enemy” is not one of them! But neither do I wish to ignore or “gloss over” issues in the Old Testament that may be troubling to some Christians. And when you’re writing a blog about what the Bible has to say about who God is, it seems only fair to tackle the descriptions that seem “bad” right along with the “good” ones.

God bears the consequences of our sins.

God bears the consequences of our sins.

Jeremiah 52

Once again, in this chapter, we are reminded of how the residents of Judah were finally carried off into Babylon, and Jerusalem was destroyed. How depressing. And even though he was given every opportunity to change his course, I still couldn’t help but feel bad for Zedekiah, whose sons were killed right in front of him before his eyes were plucked out. That would be an awful image to have to remember for the rest of your life. It’s just another stark reminder of the evil darkness we face when we try to live life without God.

God's kingdom is everlasting.

God's kingdom is everlasting.

Jeremiah 50

As I read this chapter (the first of two that details the end of Babylon), I couldn’t help but ponder the fact that every single “great” kingdom of this earth hasn’t lasted. All the formidable kingdoms or empires that once conquered and ruled most of the world—the Assyrian, the Roman, the Babylonian, the British, the Egyptian, and many others—have either been totally destroyed or divested of their power.

God is a libertarian.

God is a libertarian.

Jeremiah 34

Alright, alright. I try to stay away from politics on the blog, because there is something in me that resists trying to put God into one of our many political boxes. But when I opened the Bible to my chapter for today, I was struck that yet again God is addressing the issue of freedom. This is the sixth time since we began Jeremiah that a blog is about freedom (or the power to choose), and I know there have been many other chapters that contained those issues, but I wrote about something else because I’m trying to provide some variety!

God allows consequences.

God allows consequences.

Jeremiah 14

This is such a pitiful chapter, detailing the great drought that had come over the land of Israel: “Judah mourns, her cities languish; they wail for the land, and a cry goes up from Jerusalem. The nobles send their servants for water; they go to the cisterns but find no water. They return with their jars unfilled; dismayed and despairing, they cover their heads. The ground is cracked because there is no rain in the land; the farmers are dismayed and cover their heads.” (vs 2-4)

God will eventually let go.

God will eventually let go.

Isaiah 34

Whoa, scary chapter! No wonder lots of people read the Bible (especially the Old Testament) and get the idea that God—while He may graciously be biding His time—is out to “get us” in the end. In fact, this chapter is so scary that it (and lots of other chapters in Isaiah) got completely cut out of the Revised Common Lectionary, used by many (if not most) mainline Protestant churches. If you attend such a church, that means you will never hear this chapter of the Bible read in worship. Ever.

God doesn't need your help.

God doesn't need your help.

Isaiah 31

After I read this chapter, I thought for a long time about how to sum up all the thoughts that were swirling around in my head. Even after reading about this time and time again in the Old Testament, it is still incredible to me that the Israelites were eager to put their trust in the Egyptians instead of God! I mean, this is the same nation God whooped with the plagues hundreds of years before. He exposed their gods as frauds and all their “strength” as interminable weakness. But it seems the Israelites had forgotten all of that.

God doesn't gloat.

God doesn't gloat.

Isaiah 15

I have been reading a book on Job, and it recently reminded me of something Elihu said to Job during his ordeal: “If you sin, how does that affect [God]? If your sins are many, what does that do to him? If you are righteous, what do you give to him, or what does he receive from your hand? Your wickedness only affects humans like yourself, and your righteousness only other people.” (Job 35:6-8)

God is a rock.

God is a rock.

Isaiah 8

In this chapter, Isaiah compares God to a rock: “‘Don’t think there is a plan against you just because the people say there is. Don’t be afraid of what they fear. Don’t let them frighten you!’ The LORD All-Powerful is the one you should fear. He is the one you should respect. He is the one who should frighten you. If you people would respect him, he would be a safe place for you. But you don’t respect him, so he is like a stone that you stumble over. He is a rock that makes both families of Israel fall.” (vs 12-14)

God gives us freedom.

God gives us freedom.

Proverbs 29

I don’t think I’ve yet seen in the Bible a better description of the fate that awaits the wicked than this: “Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy.” (vs 1) This is what Romans 6:23 calls the “wages of sin.” It is destruction that comes as a result of a stubborn insistence to continue in sin, not as a result of something God does to you!

God's presence resolves wickedness.

God's presence resolves wickedness.

Psalm 94

And once again, we encounter an uber-familiar theme in this psalm—God’s dealings with the wicked: “The LORD is a God who avenges. O God who avenges, shine forth.” (vs 1) Immediately, we must recognize that the word used here is “avenge” and not “revenge.” In the Hebrew language, to avenge means to set right; to get revenge means, well, to get revenge.

God disciplines early and often.

God disciplines early and often.

Psalm 50

I love the different perspective you start to have on God once you have kids. All of a sudden, you see things in the Bible from an angle you never noticed before. For instance, the end of this psalm: “Consider this, you who forget God, or I will tear you to pieces, with no one to rescue you.” (vs 22) Do you know what I heard when I read those words?

If you don’t obey me, I’m going to spank you.

God doesn't punish sinners.

God doesn't punish sinners.

Job 11

I have a feeling that the title for this blog will pique the curiosity of more than a few. There may be some who are inclined to "tune out" right from the get-go, but... please don’t! If you disagree with what I have to say about this chapter of Job, I want to hear from you! Please leave a comment, and let’s have a discussion about this important topic.

God is not a destroyer.

God is not a destroyer.

Esther 7

Esther chapter 7 contains a startling example of the self-destructiveness of sin. Haman’s gig is up. When the king asked Esther to present her request, she replied, "If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated." (vs 3-4) That must have been a heart-stopping moment for Haman, as he realized the web he had spun for himself. I’m sure he never imagined that the Queen of Persia was a Jew.

God's protection isn't universal.

God's protection isn't universal.

Ezra 9

In this chapter of Ezra, we encounter an idea that weaves its way throughout the Old Testament: "Blessings" for those who obey the Lord, and "punishment" for those who do not. In this case, Ezra is lamenting the discovery of further disobedience by the exiles. "I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today." (vs 6-7)

God is the best choice.

God is the best choice.

1 Chronicles 21

Even after David repented of his sin involving Bathsheba and Uriah, he was still struggling with the issue of being in control as king. Thus, though he knew he shouldn’t do it, he asked Joab to take a census of the army. Joab was disgusted by the request, but did it anyway. For some reason, David apparently wasn’t ready to place his full trust back in the Lord, and he wanted to make sure he could "walk softly and carry a big army" ...just in case.

God lets go.

God lets go.

1 Chronicles 10

Well, we made it through the genealogies. Now on to something a bit easier—or so I thought. As someone who is educated in the principles of journalism, I have to say that I encountered a bit of a problem in chapter 10 regarding the death of Saul. There are two seemingly-different accounts of his death within a few paragraphs of each other!

God bears the consequences of our sin.

God bears the consequences of our sin.

2 Kings 25

Ah, so the residents of Judah are finally carried off into Babylon, and Jerusalem is destroyed. How depressing. Reading this chapter, I felt especially bad for Zedekiah, who watched his sons being killed before his eyes were plucked out. That would be an awful image to have to remember for the rest of your life. It’s just another stark reminder of the evil darkness we face when we try to live life without God.