Jeremiah 49
Okay, so maybe “abuser” isn’t the right word, but I’m getting at the concept behind the word—the idea that God doesn’t discriminate. He is ultimately invested in all His children equally.
Isaiah 36
Have you ever noticed that for everything God offers, Satan has a counterfeit? And usually, it sounds pretty good. So good that, sometimes, it can be hard to distinguish the right from the wrong. Instead of trying to decide between black and white, it’s more like trying to decide between white and off-white.
Isaiah 8
In this chapter, Isaiah compares God to a rock: “‘Don’t think there is a plan against you just because the people say there is. Don’t be afraid of what they fear. Don’t let them frighten you!’ The LORD All-Powerful is the one you should fear. He is the one you should respect. He is the one who should frighten you. If you people would respect him, he would be a safe place for you. But you don’t respect him, so he is like a stone that you stumble over. He is a rock that makes both families of Israel fall.” (vs 12-14)
Isaiah 3
We hear a lot (especially in the church) about the reality of God’s acceptance. God accepts you as you are. God loves you as you are. And yes He does. There is no doubt about it! There is nothing we can do to earn His love; we already have it. But it is a fallacy to believe that God wants to leave us the way He finds us. It is because He loves us that He wants to change our hearts and lives for the better. As Max Lucado wrote in the extended title of his 1998 book, “God loves you just the way you are, but He refuses to leave you that way. He wants you to be… just like Jesus.”
Psalm 98
I read a lot of commentaries on this chapter. Most agree that the psalmist had Christ’s second coming in mind when writing this psalm. Commentator William D. Barrick wrote, “In 1719 Isaac Watts published ‘Joy to the World’ from the text of Psalm 98. His carol speaks far more about Christ’s return as King than it does about His coming as a baby in Bethlehem.” And to that, I say, as if He wasn’t a King in Bethlehem?
Psalm 97
In this psalm, we find a very famous, very traditional description of God’s throne: “Righteousness and justice are the foundation of His throne.” (vs 2) We may hear that a lot, but what does it mean? What is righteousness? What is justice? And what does it mean to say that they are the foundation of God’s throne?
Psalm 87
This is a beautiful song about Zion—the holy city of God. Who wouldn’t want to be a citizen of that place? Who wouldn’t want to come from that country? Throughout the ages, there have been many people who asked how one could call Zion their homeland. How inclusive would God be? Would He let just anybody in the door?
Job 33
Well, what can we say about Elihu? Except that he is insufferably wordy—it took him a chapter and a half to say “I’m going to speak!”—and fearfully pompous—”Be silent, and I will teach you wisdom.” (vs 33) He hasn’t even really gotten around to any major points yet, although my suspicion is that he won’t have much to add to the conversation. (We’ll see.)
Esther 10
In the New International Version of the Bible, the tenth chapter of Esther bears this heading: The Greatness of Mordecai. With such a title, it’s surprising that the chapter is so short. Just three verses! But the third verse is of particular interest: "Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews." (vs 3)
Esther 8
I thought this chapter of Esther ended on a very interesting note: "After the law was announced in Susa, everyone shouted and cheered, and the Jews were no longer afraid. In fact, they were very happy and felt that they had won a victory. In every province and city where the law was sent, the Jews had parties and celebrated. Many of the people in the provinces accepted the Jewish religion, because they were now afraid of the Jews." (vs 15-17)
Esther 7
Esther chapter 7 contains a startling example of the self-destructiveness of sin. Haman’s gig is up. When the king asked Esther to present her request, she replied, "If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated." (vs 3-4) That must have been a heart-stopping moment for Haman, as he realized the web he had spun for himself. I’m sure he never imagined that the Queen of Persia was a Jew.
Nehemiah 8
Ah, the law. The one topic that is the time-honored whipping boy of Christianity. Is the law still in effect? Was it nailed to the cross? Done away with? Is there a difference between law and grace? And what does "law" mean? Are we talking about the Ten Commandments? The Mosaic Law? The Law of Love as defined by Jesus in Matthew 22:36-40?
Ezra 4
I was recently discussing the topic of The Judgment with some friends. I think this is a widely misunderstood concept. I believe that when most people think of The Judgment, they envision some sort of heavenly court where we are each going to stand before God and hear Him pronounce a verdict about us. Are we wicked? Are we righteous? He will make His decision and bang His gavel, and that will be that.
Ezra 3
This was a short and sweet chapter, so I thought a short and sweet blog would be in order. Did you catch these verses? "When the builders laid the foundation of the temple of the Lord, the priests in their vestments and with trumpets, and the Levites with cymbals, took their places to praise the Lord, as prescribed by David king of Israel. With praise and thanksgiving they sang to the Lord: 'He is good; his love toward Israel endures forever.' And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid." (vs 10-11)
2 Chronicles 35
As a church musician, I have always been intrigued with the somewhat-common idea (amongst musicians especially) that letting the Holy Spirit work means preparing very little (or not at all) ahead of time. Have you ever encountered that attitude? I actually worked with a group of musicians once who steadfastly refused to rehearse in the belief that leaving themselves totally open "in the moment" would allow the Holy Spirit to control and direct all their music.
2 Chronicles 29
As I read this chapter, I couldn’t help but notice the emphasis on music. Particularly this verse: "Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel." (vs 27)
2 Chronicles 26
If you were educated as a child in America, one of the first things you learned about our form of government is that it is based on a separation of powers. Divided into three branches—executive, legislative, and judicial—each one has independent powers and areas of responsibility so that (in theory) no one branch has more power than the others. Although many have attempted throughout history to use one branch to usurp the authority of the others, the founders of our country envisioned a system where no person or group of people would hold absolute power.
2 Chronicles 10
Today’s chapter reminded me somewhat of the story of the Prodigal Son—you know, the foolish boy who squandered the riches of his father’s estate. And since we looked yesterday at what an outrageous giver God is, I thought it might be prudent to add a P.S. today—that all of God’s gifts come with freedom. That means, if we are foolish enough, we can squander them all. What God gives, He doesn’t force us to keep or use wisely. We are free to do with His gifts what we want.
1 Chronicles 29
1 Chronicles 29 recounts the story of David’s "passing the baton" to his son Solomon. In his final speech, he challenged Solomon and the people to remain true to the Lord, and then there was a large celebration with music, feasting, and joy. But tucked away into the description of the festivities was, I thought, a very important lesson about God.