Esther

God is great.

God is great.

Esther 10

In the New International Version of the Bible, the tenth chapter of Esther bears this heading: The Greatness of Mordecai. With such a title, it’s surprising that the chapter is so short. Just three verses! But the third verse is of particular interest: "Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews." (vs 3)

God is for us.

God is for us.

Esther 9

I wonder about the King of Persia. He was king of a heathen land, with a large number of Jewish exiles living in his territory. I’m not sure what gods (or how many) he worshiped, but it’s safe to say that he did not worship the God of Israel. Yet, when the plot of Haman was uncovered, he was willing to stick his neck out for this race of people who were foreigners in his land:

God woos us.

God woos us.

Esther 8

I thought this chapter of Esther ended on a very interesting note: "After the law was announced in Susa, everyone shouted and cheered, and the Jews were no longer afraid. In fact, they were very happy and felt that they had won a victory. In every province and city where the law was sent, the Jews had parties and celebrated. Many of the people in the provinces accepted the Jewish religion, because they were now afraid of the Jews." (vs 15-17)

God is not a destroyer.

God is not a destroyer.

Esther 7

Esther chapter 7 contains a startling example of the self-destructiveness of sin. Haman’s gig is up. When the king asked Esther to present her request, she replied, "If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated." (vs 3-4) That must have been a heart-stopping moment for Haman, as he realized the web he had spun for himself. I’m sure he never imagined that the Queen of Persia was a Jew.

God reverses fortunes.

God reverses fortunes.

Esther 6

No wonder King Solomon wrote: "Pride goes before destruction, and haughtiness before a fall. Better to live humbly with the poor than to share plunder with the proud." (Prov 16:18-19) This chapter begins the demise of Haman, which has to be one of the most ironic stories in the Bible—perhaps in all of literature! By this time, Haman is so blinded by his own pride that he is completely taken in by its trap and, unfortunately for him, will not escape.

God offers satisfaction.

God offers satisfaction.

Esther 5

Perhaps the theme of the 1965 hit by the Rolling Stones is apropos to this chapter—I can’t get no satisfaction. Poor Haman. That was his problem. It seems that no matter how "good" things got for him, it wasn’t enough: "Calling together his friends and Zeresh, his wife, Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 'And that’s not all,' Haman added. 'I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.'" (vs 10-13)

God's timing is perfect.

God's timing is perfect.

Esther 4

There is a verse from this chapter that has stuck with me ever since I read it for the first time: "And who knows but that you have come to your royal position for such a time as this?" (vs 14) A couple days ago, I confessed that I no longer believe in coincidences, and it seems obvious to me that Mordecai didn’t believe in coincidences either. He knew that someone else was in charge of the events that had led Esther to be in the right place at the right time.

God is secure.

God is secure.

Esther 3

My, my. What a startling portrait of insecurity in the third chapter of Esther: "When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes." (vs 5-6)

God—now you see Him; now you don't.

God—now you see Him; now you don't.

Esther 2

Coincidence is God’s way of remaining anonymous. —Albert Einstein

I recently saw that quote on a church’s outdoor marquee, and I must say that I agree. In fact, I don’t even believe in coincidences anymore. I think all the details of our lives—even the nitty gritty ones—are being woven and spun by God into this grand tapestry. I don’t think He leaves anything to chance. Does He leave things to choice? Yes. But to chance? No. At least I don’t think so.

God doesn't demand respect.

God doesn't demand respect.

Esther 1

For all the times I’ve read the book of Esther, I never remembered that it began this way—with an egotistical king and his non-compliant wife. King Xerxes had gone on what could kindly be described as an ego binge: "For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa." (vs 4-5)