Jeremiah 27
Several years ago, I had a very interesting discussion with friends on my Facebook page over the issue of truth (or reality) versus feelings. Not surprisingly, this issue has continued to become more and more relevant, as the tyranny of feelings grows the longer you let them control you (instead of the other way around). In any event, the original conversation came about because of a statement made in a blog over the issue of Christians lining up at Chick-fil-A to buy chicken sandwiches. The author of the blog said, “Whether or not hate actually existed is not the point; people felt hated.”
Jeremiah 15
This chapter contains one of several personal prayers by Jeremiah that were written down for posterity. And it comes as no surprise that Jeremiah’s not having a pleasant time of it: “Lord, you understand; remember me and care for me. Avenge me on my persecutors. You are long-suffering—do not take me away; think of how I suffer reproach for your sake… Why is my pain unending and my wound grievous and incurable? You are to me like a deceptive brook, like a spring that fails.” (vs 15, 18)
Isaiah 33
Everlasting fire… hmm, what does that sound like? Hell, right? Isn’t that what you’ve always heard—that the righteous are going to live forever with God in heaven and the wicked are going to burn forever in hell? Interestingly enough, that’s pretty much the opposite of what Isaiah says in this chapter. Here, he says (as the title of a great sermon once put it) that heaven and hell have the same zip code.
Proverbs 7
It seems rather ironic that Solomon wrote so much about women. Since he ended up with 700 wives and/or concubines, it would seem he either didn’t take his own wise advice… or he gained some of his wisdom through unfortunate experience! Either way, I think we can learn something very important about God by comparing Him with the women Solomon has been referencing in the last few chapters of Proverbs:
Psalm 138
Have you ever felt it? That moment when it seems like nothing else in the world matters except God, and at that moment, you would go anywhere and do anything—no matter the cost—if He called you to it? What happens to those moments? They come suddenly and go just as quickly, as the world and all its glittering promises come flooding back in.
Psalm 33
“By the word of the Lord the heavens were made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the Lord; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm.” (vs 6-9)
Psalm 14
Well, David isn’t so sympathetic to the atheist position, here: “Only fools say in their hearts, ‘There is no God.’ They are corrupt, and their actions are evil; not one of them does good!” (vs 1) This is a little counter-cultural in our day and age. We believe that people don’t have to believe in God to be good (just be good for goodness sake). We believe in the more refined notion of tolerance for different opinions on this and many other topics.
Psalm 13
After I got pregnant the first time, my husband bought a T-shirt that epitomizes the kind of father he hoped to be (and that I can report he is—most of the time). On the background of this shirt is the same bit of dialogue repeated over and over:
“Are we there yet? . . . No.”
“Are we there yet? . . . No.”
Psalm 12
In this psalm, David compares the evil person (who employs flattery and deception) with God (whose speech is pure like gold). It seems that everywhere David looks, all he sees is deception: “Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts.” (vs 2)
Psalm 2
Once again, two types of people are contrasted in this psalm—those who submit to the Lord’s authority and those who do not. The ones who do not are those who have come to believe that submission to God is akin to slavery: “‘Let us break their chains,’ they cry, ’and free ourselves from slavery to God.’” (vs 3)
Job 42
After having gone through the book of Job, chapter by chapter, with a fine-tooth comb, I find that I love this final chapter now more than ever before. I used to love it for the fact that God exonerated Job and put Job’s friends in their place when He said, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has” (vs 7), but I see so much more in this chapter now than I did previously. I guess that’s because God is always wanting to show us more! And that’s the picture of Him I saw here.
Job 41
Most people believe that Job got to the end of his life without ever understanding why he went through all that he did. They don’t believe God gave His friend any explanation for his sufferings. I disagree. I think God’s explanation to Job is contained in this chapter, and it’s stunning, considering that a general knowledge of Satan didn’t enter Israelite thinking until close to the end of the Old Testament time period.
Job 40
I am sometimes asked why I don’t quote from the King James Version (KJV) of the Bible in this blog, as there are many Christians who believe that the KJV is the only “pure” translation of the Scriptures. I certainly have nothing against the KJV—in fact, many of the beloved memory verses I learned as a child were from that translation—and I’m glad it’s still around for those who love to read the old English. However, I subscribe to my father’s school of thought regarding Bible versions: The “best” one to read is the one you will actually read.
Job 34
Didn’t Elihu say he had something new to add to the conversation? Instead, he ends up repackaging and regurgitating the arguments of his older, supposedly-not-as-wise counterparts: “Job claims that he is innocent, that God refuses to give him justice. He asks, How could I lie and say I am wrong? I am fatally wounded, but I am sinless. Have you ever seen anyone like this man Job? He never shows respect for God. He likes the company of evil people and goes around with sinners. He says that it never does any good to try to follow God’s will.” (vs 5-9)
Job 33
Well, what can we say about Elihu? Except that he is insufferably wordy—it took him a chapter and a half to say “I’m going to speak!”—and fearfully pompous—”Be silent, and I will teach you wisdom.” (vs 33) He hasn’t even really gotten around to any major points yet, although my suspicion is that he won’t have much to add to the conversation. (We’ll see.)
Job 18
I don’t remember when it was that I finally worked up the courage to watch the movie Braveheart. It was a long time after it was released, and even then, I remember watching most of it through the laced fingers covering my eyes. (I have a problem with graphic violence.) But I can never forget the final moments of that film, as Mel Gibson’s character, William Wallace—bound and seconds away from death—cries with his last breath, "Freedom!"
Job 7
As Job continued his response to Eliphaz’s speech, he once again addressed God directly: "I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul. Am I the sea, or the monster of the deep, that you put me under guard? When I think my bed will comfort me and my couch will ease my complaint, even then you frighten me with dreams and terrify me with visions, so that I prefer strangling and death, rather than this body of mine. I despise my life; I would not live forever. Let me alone; my days have no meaning." (vs 11-16)
