Job

God is gold.

God is gold.

Psalm 49

There is a familiar refrain in this psalm: “Why should I fear when evil days come, when wicked deceivers surround me—those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them—the ransom for a life is costly, no payment is ever enough—so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves. People, despite their wealth, do not endure; they are like the beasts that perish.” (vs 5-12)

God wants to show us more.

God wants to show us more.

Job 42

After having gone through the book of Job, chapter by chapter, with a fine-tooth comb, I find that I love this final chapter now more than ever before. I used to love it for the fact that God exonerated Job and put Job’s friends in their place when He said, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has” (vs 7), but I see so much more in this chapter now than I did previously. I guess that’s because God is always wanting to show us more! And that’s the picture of Him I saw here.

God wants to tell us more.

God wants to tell us more.

Job 41

Most people believe that Job got to the end of his life without ever understanding why he went through all that he did. They don’t believe God gave His friend any explanation for his sufferings. I disagree. I think God’s explanation to Job is contained in this chapter, and it’s stunning, considering that a general knowledge of Satan didn’t enter Israelite thinking until close to the end of the Old Testament time period.

God loves the "little" people.

God loves the "little" people.

Job 40

I am sometimes asked why I don’t quote from the King James Version (KJV) of the Bible in this blog, as there are many Christians who believe that the KJV is the only “pure” translation of the Scriptures. I certainly have nothing against the KJV—in fact, many of the beloved memory verses I learned as a child were from that translation—and I’m glad it’s still around for those who love to read the old English. However, I subscribe to my father’s school of thought regarding Bible versions: The “best” one to read is the one you will actually read.

God is the answer.

God is the answer.

Job 39

I have to admit that the way God comes to Job at the end of the story has always perplexed me somewhat. I mean, Job has been suffering, really suffering, and when God shows up, He almost doesn’t seem to care. Out of nowhere, He comes and just starts asking questions—and questions that seemingly have nothing to do with anything. It’s easy to think, Doesn’t God know what’s going on here?

God shows up.

God shows up.

Job 38

For most of his short history, man has been consumed with one thing—his god(s). Story after story in the Bible talks about the lengths man will go to in order to win the attention or approval of whatever god he believes in. From Baal to Molech to Dagon, and from bodily sacrifice to animal sacrifice to human sacrifice, men have employed bizarre (and often tragic) means to rouse their god to action. To no avail. It’s hard to get the attention of someone who doesn’t exist.

God is in the storm.

God is in the storm.

Job 37

It’s interesting, isn’t it, that Elihu spends the last part of chapter 36 and all of this chapter describing a storm. I think he must have been describing an actual storm that was approaching, because in the very next chapter, God speaks to Job out of the storm. In my mind, I could just imagine this grand, glorious storm sweeping across the plain, becoming the backdrop for the next part of Elihu’s speech—the terrible majesty of God. I bet Elihu never expected God to be in the storm.

God does not claim authority.

God does not claim authority.

Job 36

I find Elihu very interesting indeed. He started his long-winded speech by proclaiming that both Job and his older friends were wrong. In so doing, he presented the promise of a third and new argument to explain Job’s predicament. And, as he began, we saw that Elihu certainly was much more eloquent and forceful than his compatriots. However, after he had talked for some time, it seemed apparent that Elihu didn’t really have much new to add to the conversation. And in today’s chapter, he employs a new tack:

God has a heart.

God has a heart.

Job 35

Poor Elihu. Every time he opens his mouth, he proves yet again how much he doesn’t know about God. In this chapter, he picked up on one of the previous arguments made by Job’s friends and carries it a bit further: “Look up at the heavens and see; gaze at the clouds so high above you. If you sin, how does that affect him? If your sins are many, what does that do to him? If you are righteous, what do you give to him, or what does he receive from your hand? Your wickedness only affects humans like yourself, and your righteousness only other people.” (vs 5-8)

God wants us to be real.

God wants us to be real.

Job 34

Didn’t Elihu say he had something new to add to the conversation? Instead, he ends up repackaging and regurgitating the arguments of his older, supposedly-not-as-wise counterparts: “Job claims that he is innocent, that God refuses to give him justice. He asks, How could I lie and say I am wrong? I am fatally wounded, but I am sinless. Have you ever seen anyone like this man Job? He never shows respect for God. He likes the company of evil people and goes around with sinners. He says that it never does any good to try to follow God’s will.” (vs 5-9)

God subjects Himself to our scrutiny.

God subjects Himself to our scrutiny.

Job 33

Well, what can we say about Elihu? Except that he is insufferably wordy—it took him a chapter and a half to say “I’m going to speak!”—and fearfully pompous—”Be silent, and I will teach you wisdom.” (vs 33) He hasn’t even really gotten around to any major points yet, although my suspicion is that he won’t have much to add to the conversation. (We’ll see.)

God is no respecter of age.

God is no respecter of age.

Job 32

So, Job’s three friends finally gave up trying to convince him that he was wrong. Their minds were unchanged, but they saw the futility of arguing any longer. This, however, didn’t sit well with Elihu, a young person who was apparently observing the debate. The narrator of the story tells us that it was Elihu’s age that kept him silent until now: "Now Elihu had waited before speaking to Job because they were older than he. But when he saw that the three men had nothing more to say, his anger was aroused." (vs 4-5)

God makes us whole.

God makes us whole.

Job 31

At the beginning of the book of Job, God called Job "blameless and upright, a man who fears God and shuns evil." (Job 1:8) In this chapter, we finally get a description from Job about what that life looked like. Job defends his conduct, his way of life, and—although he doesn’t know that God has called it "blameless and upright"—he is sure that he is not guilty of any secret sin.

God specializes in the unexpected.

God specializes in the unexpected.

Job 30

Job is starting to get desperate. He knows his friends are wrong about his condition, but he is growing increasingly frustrated and miserable that God won’t talk to him. He feels abandoned: "I cry out to you, God, but you do not answer; I stand up, but you merely look at me." (vs 20)

God has a future for you.

God has a future for you.

Job 29

In this chapter, Job reminisces about the past, remembering what it was like before he met with all his misfortune. Not only did he enjoy God’s intimate friendship (vs 4), but he was respected and honored in his community (vs 7-8), and he spoke with an air of authority (vs 21-22). At that time, Job felt like his legacy would go on forever: "Then I said, 'I shall die in my nest, and multiply my days as the sand.'" (vs 18)

God has all the priceless stuff.

God has all the priceless stuff.

Job 28

If you watch much TV, I'm sure you're familiar with the premier MasterCard commercials from a few years ago, featuring the "priceless" slogan. For instance, one featured a woman going on a blind date: "Haircut and style—seventy dollars. Spa manicure—fifty dollars. Stunning black dress—one hundred thirty dollars. Your blind date complaining about picking up the sixty dollar tab—priceless. There are some things money can’t buy. For everything else, there’s MasterCard."

God sets us straight.

God sets us straight.

Job 27

This chapter almost seemed a little out of character for Job, didn’t it? Every speech his friends have made has included some awful description of what will befall the wicked—in order to convince Job that he is wicked. Job has been protesting his innocence from the beginning and even making some arguments that, in his experience, tragedy does not befall the wicked quite as often as his friends would imagine. And then, he seems to reverse his position in this chapter.

God is a genius.

God is a genius.

Job 26

In 1988, when I was 11 years old, my parents bought us an Apple IIGS computer for Christmas. My brother—who was then, and has always been, more technologically savvy than I—was especially excited. For months, he had been reading about the Apple IIGS, and he wanted one in the worst way. Let’s face it, in 1988, just the idea of having a personal computer in your home was rare, let alone one that had a state-of-the-art sound system and a color graphical user interface. Oooooh, aaaaaah.

God created worms without arms and legs.

God created worms without arms and legs.

Job 25

If there is anything in the book of Job that I’m glad God rebuked as being wrong, it is this in chapter 25: "How then can a mortal be righteous before God? How can one born of woman be pure? If even the moon is not bright and the stars are not pure in his eyes, how much less a mortal, who is but a maggot—a human being, who is only a worm!" (vs 4-6)

God believes in equal justice.

God believes in equal justice.

Job 24

There is a lot of talk about justice these days—especially in the "enlightened" and "educated" culture of the West. And this topic of discussion is not limited to any particular arena. You hear it discussed both inside and outside of the church. There are a lot of different ideas about justice. What is it? When is it achieved? How is it achieved? Is justice achieved at the level of treatment (that is, how people are treated) or at the level of outcomes (that is, what happens to people)?