death

God always gives us choices.

God always gives us choices.

Jeremiah 21

So, the time had come. The Israelites had heeded none of the warnings sent through the prophet Jeremiah regarding their impending doom at the hands of the Babylonians. They went along their merry (and wicked) way until the Babylonians were on their doorstep, and then the king sent an envoy to Jeremiah, saying, “Inquire now of the Lord for us because Nebuchadnezzar king of Babylon is attacking us. Perhaps the Lord will perform wonders for us as in times past so that he will withdraw from us.” (vs 2)

God can't always heal us.

God can't always heal us.

Jeremiah 8

Maybe it’s because, as a musician, I’m so familiar with that great old hymn, There is a Balm in Gilead, but I nearly did a double-take when I read the ending of this chapter: “Since my people are crushed, I am crushed; I mourn, and horror grips me. Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people?” (vs 21-22)

God will eventually let go.

God will eventually let go.

Isaiah 34

Whoa, scary chapter! No wonder lots of people read the Bible (especially the Old Testament) and get the idea that God—while He may graciously be biding His time—is out to “get us” in the end. In fact, this chapter is so scary that it (and lots of other chapters in Isaiah) got completely cut out of the Revised Common Lectionary, used by many (if not most) mainline Protestant churches. If you attend such a church, that means you will never hear this chapter of the Bible read in worship. Ever.

God gives us freedom.

God gives us freedom.

Proverbs 29

I don’t think I’ve yet seen in the Bible a better description of the fate that awaits the wicked than this: “Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy.” (vs 1) This is what Romans 6:23 calls the “wages of sin.” It is destruction that comes as a result of a stubborn insistence to continue in sin, not as a result of something God does to you!

God is no softie.

God is no softie.

Proverbs 15

When our first daughter was about seven months old, we hit our first parenting “challenge” — sleep training. The difficult part of that came when Caroline just didn’t want to go down for her nap or when she became so tired that she would have trouble falling asleep. So, in order to help her learn to go to sleep on her own at that age, we decided to adopt the “Ferber method” of sleep training, which includes allowing your child to cry for very short intervals of time and not picking them up, but reassuring them that they are okay and safe.

God trumps the mountains.

God trumps the mountains.

Psalm 121

I love this psalm. It is such a well-known psalm, so simple yet so powerful in its message. I love how it begins: “I lift up my eyes to the mountains—where does my help come from? My help comes from the LORD, the Maker of heaven and earth.” (vs 1-2) In other words, you may think those mountains are great, but I know the One who made those mountains.

God values the death of His friends.

God values the death of His friends.

Psalm 116

This psalm contains a verse that has always been intriguing to me: “Precious in the sight of the LORD is the death of his faithful servants.” (vs 15) I’ve heard it quoted at funerals sometimes, but its full meaning eludes me. At best, I can only make speculative comments about it, but since it was on the plate for today, I thought I would say a few words about it.

God heals every disease.

God heals every disease.

Psalm 103

Do you doubt the title of this blog? It’s straight out of Psalm 103: “Praise the LORD, my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.” (vs 2-5)

God is gold.

God is gold.

Psalm 49

There is a familiar refrain in this psalm: “Why should I fear when evil days come, when wicked deceivers surround me—those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them—the ransom for a life is costly, no payment is ever enough—so that they should live on forever and not see decay. For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others. Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves. People, despite their wealth, do not endure; they are like the beasts that perish.” (vs 5-12)

God is permanent.

God is permanent.

Psalm 39

It seems as though David was going through a time of suffering, and that’s what prompted this psalm. At one point, it got so bad that David asked God how much longer he had left in this world: “O Lord, let me know my end and how many days I have to live. Let me know that I do not have long to stay here. You have made each of my days as long as a hand is wide. My whole life is nothing in your eyes. Every man at his best is only a breath.” (vs 4-5)

God doesn't want you to commit suicide.

God doesn't want you to commit suicide.

Psalm 34

Okay, so this isn’t a blog about jumping off a building or overdosing on pills. This is a blog about sin and how God doesn’t want you to use it to kill yourself. This is about Psalm 34:21.

There is a battle raging in the Christian church (and the world, in fact) over the character of God. Sometimes this battle is unassuming, on the down-low. Other times, it’s center stage. But the central question in this battle is, What will God do to those who disobey Him, disagree with Him, rebel against Him, etc.? In other words, what will God ultimately do to His enemies?

God is a siren.

God is a siren.

Psalm 7

In this chapter of Psalms, God sounds a warning through David: Beware of sin. It always backfires and injures the one who engages in it. Here’s how David put it: “An evil person is like a woman about to give birth to a hateful, deceitful, and rebellious child. Such people dig a deep hole, then fall in it themselves. The trouble they cause comes back on them, and their heads are crushed by their own evil deeds.” (vs 14-16)

God created us for the eternal.

God created us for the eternal.

Job 14

From this chapter comes a famous Bible passage which has been the subject of much music, mostly choral works: "How frail is humanity! How short is life, how full of trouble! We blossom like a flower and then wither. Like a passing shadow, we quickly disappear." (vs 1-2) One in particular I remember from my college choir days, John Rutter’s Agnus Dei, included a repeated musical motif in the middle: In the midst of life, we are in death.

God wants to kill us?

God wants to kill us?

Job 13

This chapter of Job contains one of my most favorite verses in the Bible and one of the most beautiful things Job said during the course of his ordeal: "Even if God kills me, I will still trust him." (vs 15) Wow—what a statement! Job knew God so well and trusted Him so much that he felt comfortable to place his life totally in God’s hands.

God is not a destroyer.

God is not a destroyer.

Esther 7

Esther chapter 7 contains a startling example of the self-destructiveness of sin. Haman’s gig is up. When the king asked Esther to present her request, she replied, "If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated." (vs 3-4) That must have been a heart-stopping moment for Haman, as he realized the web he had spun for himself. I’m sure he never imagined that the Queen of Persia was a Jew.

Ransom {ex30:12}

Photo © Unsplash/Sharon McCutcheon

Photo © Unsplash/Sharon McCutcheon

Imagine having to pay for your life
the way you pay for your heat
the way you buy your electricity
the way you purchase water and sewer.

Perhaps if we received
a monthly bill for
"Life-Services Rendered"
     breath and
     blood and
     heart beating and
     neurons firing and
     general suspension of the return-to-dust clause

we would remember that
life is a utility we can't generate
and be immune to
the otherwise-all-pervasive plague
of self-sufficiency.

 

God is the one who remembers.

God is the one who remembers.

1 Chronicles 8

After eight chapters, we are nearly done with the genealogies. (At least the ones at the beginning of this book. I’m sure we will encounter more as we go along.) In today’s chapter—as I’m sure you noticed if you read it—there wasn’t particularly much to take hold of. Just another long list of names, following a previous seven chapters of long lists of names.

God sees death differently than we do.

God sees death differently than we do.

2 Kings 20

Once again, we encounter the subject of death, and I thought Hezekiah’s reaction on the news of his impending fate was telling (and quite familiar): "Hezekiah turned his face to the wall and prayed to the Lord, 'Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.' And Hezekiah wept bitterly." (vs 2-3)

A Rondel on Boys Who Weren't Necessarily Bad {ex12:13}

exodus-judging-a-rondel-on-boys-poem.png

For where there was no blood on the post,
the Angel brought heartbreak deep in the night.
Those oldest boys may have been perfectly upright;
no wickedness in them had been diagnosed,

no judgment that they were, to evil, a host,
but doomed even if they were kind and polite.
For where there was no blood on the post,
the Angel brought heartbreak deep in the night.

Even a Hebrew who thought smeared blood the most
distasteful and gruesome of any known sight,
who neglected to paint the jambs crimson-bright
would suddenly find his own firstborn a ghost,
for where there was no blood on the post…

 

Rondel: a French form consisting of 13 lines—two quatrains and a quintet—with a rhyme scheme of ABba abAB abbaA (the capital letters are the refrains, or repeats).

God wants a moment with you.

God wants a moment with you.

2 SAMUEL 23

Friends, applaud. The comedy is finished. —Ludwig van Beethoven

Now I shall go to sleep. Goodnight. —Lord George Byron

Why do you weep? Did you think I was immortal? —King Louis XIV

I’m bored with it all. —Winston Churchill

I have tried so hard to do the right. —President Grover Cleveland

All my possessions for a moment of time. —Queen Elizabeth I

Oh, do not cry. Be good children, and we will all meet in heaven. —President Andrew Jackson

Either that wallpaper goes, or I do. —Oscar Wilde

These statements are all the famous last words of the person who uttered them. You might find some of them surprising. I certainly did. I thought Queen Elizabeth’s utterance was especially insightful. When you come right down to it, you can’t take anything with you. And depending on how you’ve lived and where you’re at in life, you might give everything you have for more time.