God reels us in.

God reels us in.

2 SAMUEL 12

I love things that remind me of my father. Today’s chapter reminded me of the topic of voice inflection that he covered in his Speech classes. He would hand out slips of paper to different students—all with the same phrase, but each indicating a different mood in which to utter the phrase. Then, we would go around the room, each of us saying the same thing—but with very different results. It is true that the actual words comprise only a fraction of communication.

God is not prejudiced.

God is not prejudiced.

2 SAMUEL 11

Sometimes, Bible chapters seem scant on the information they provide about God. However, there is a very clear statement about God at the end of 2 Samuel 11. After David’s affair with Bathsheba and the ensuing cover-up (which included the premeditated murder of Uriah), the chapter ends with this declaration: "The thing David had done displeased the Lord." (vs 27)

God isn't defensive.

God isn't defensive.

2 SAMUEL 10

I love it when the Bible surprises me. I know I’ve read this chapter before, but I read it again today as if for the first time. It seems like David was on a roll, looking for ways to show God’s kindness to those who would be considered enemies. That’s why he sent an Israeli delegation to Hanun, king of the Ammonites, to express his sympathy upon the death of his father.

God loves His enemies.

God loves His enemies.

2 SAMUEL 9

What another beautiful picture of God revealed in David in 2 Samuel 9. After being established as king of Israel, David looks for a way to pay kindness to the family of Saul: "The king asked, 'Is there no one still alive from the house of Saul to whom I can show God’s kindness?'" (vs 3) This was something quite remarkable in David’s time. In those days, kings would do everything possible to exterminate the descendants of previous kings in order to prevent their ascension to the throne at a later time.

God corrects us.

God corrects us.

2 SAMUEL 7

This is one of my favorite little stories in the Bible. David, in a moment of stricken conscience, decides that he wants to build a proper temple for the Lord he loves so much. What a noble thought, right? Who could object?! But, instead of rushing ahead, he summons Nathan, the prophet, to tell him of his plan.

God cannot be managed.

God cannot be managed.

2 SAMUEL 6

Right off the bat, I must confess that I owe a debt of gratitude for the way I look at Uzzah’s story to Eugene Peterson’s insights in his book Leap Over a Wall. If you’d like to read more about the life of David, I highly recommend picking up that book. It helped me see a lot of things in a new way—including the story of Uzzah.

God is a servant.

God is a servant.

2 SAMUEL 5

So, finally David is inaugurated as the new king of Israel. And something very short and simple in this chapter stuck out to me: "All the tribes of Israel came to David at Hebron and said, 'We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, "You will shepherd my people Israel, and you will become their ruler."'" (vs 1-2)

God doesn't get what He wants by force.

God doesn't get what He wants by force.

2 SAMUEL 4

What made Rekab and Baanah think that David would rejoice over their murder of Saul’s son Ish-Bosheth? Didn’t they remember how David reacted to the Amalekite who claimed to have killed Saul? In their zeal to secure the throne for David, they did something very foolish... and paid for it with their own lives.

God's justice is different than ours.

God's justice is different than ours.

2 SAMUEL 3

Sometimes it’s difficult to make a statement about God from a chapter in the Bible that doesn’t really mention God at all. However, in this particular chapter, one of the small (and often overlooked) events really stood out to me, and I realized it was a great opportunity to draw a contrast between our type of "justice" and God’s justice.

Obscurity {ex1:8}

exodus-remember-obscurity-poem.png

“Everything is meaningless,” says the Teacher.
There is nothing new under the sun.
Generations come and generations go,
but nothing ever changes.
We don't remember what happened in the past,
and in future generations,
no one will remember what we are doing now.
—from Ecclesiastes 1

No wonder the Teacher
took such a dim view
of human accomplishment.

Back-breaking labor.
Hours of study.
/blood/

Tragedy absorbed.
Ingenious invention.
/sweat/

Disaster averted.
Strategy planned.
/tears/

Battles lost and won
and lost again.

If a man can
single-handedly
deliver an entire nation
from destruction
and be forgotten
within a
single
generation,
there is no such thing
as a lasting achievement
among the peers
you try so hard
to impress.

Joseph would have fallen
into eternal obscurity
if his name hadn't been
remembered by
the only One
who doesn't
come and go,
the only One not
under the sun.

 

God works in unexpected ways.

God works in unexpected ways.

2 SAMUEL 2

So, now that Saul is dead, it’s time for David to ascend to the throne of Israel, right? He even asks the Lord what the next step is, and the Lord tells him to go to Hebron (vs 1). David has been waiting so long... you can almost sense his relief and enthusiasm as he addresses the men who had been loyal to Saul and praises them for all their service to the Lord’s anointed.

God speaks well of us.

God speaks well of us.

2 SAMUEL 1

Here again, I think David shows us a glimpse of God’s heart in the sad song he penned following the death of Saul and Jonathan. "Saul and Jonathan—in life they were loved and admired, and in death they were not parted. They were swifter than eagles, they were stronger than lions. Daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold." (vs 23-24)

God is good to everyone.

God is good to everyone.

1 SAMUEL 30

I love seeing these glimpses of God’s heart flash through in the life of David. From this chapter: "Along the way [David's men] found an Egyptian man in a field and brought him to David. They gave him some bread to eat and water to drink. They also gave him part of a fig cake and two clusters of raisins, for he hadn’t had anything to eat or drink for three days and nights. Before long his strength returned. 'To whom do you belong, and where do you come from?' David asked him. 'I am an Egyptian—the slave of an Amalekite,' he replied. 'My master abandoned me three days ago because I was sick. We were on our way back from raiding the Kerethites in the Negev, the territory of Judah, and the land of Caleb, and we had just burned Ziklag.'" (vs 11-14)

God is visible.

God is visible.

1 SAMUEL 29

Here’s what I liked about this chapter: Just because we screw it up doesn’t mean that God’s plans have failed. I believe David was in the wrong place doing the wrong things in the events that led up to this chapter. It would seem that he hadn’t consulted the Lord about fleeing to the land of the Philistines and that he was living there out of fear, not because he knew that was part of God’s plan for his life.

God gives us what we want.

God gives us what we want.

1 SAMUEL 28

Several years ago, Rob Bell wrote a book called Love Wins. It generated a lot of controversy by posing the question of whether or not there is an eternal hell. But the chapter I was most intrigued by was one that asked the question, Does God get what God wants? Bell didn’t provide an absolute answer, but he seemed to insinuate that (since God wants everyone to come to a knowledge of salvation) if everyone wasn’t saved, God wasn’t “great” enough to get what He wants. (At least, that’s what I understood him to be saying.)

Learned Graciousness {gn50:14-21}

genesis-gods-graciousness-learned-graciousness-poem.png

At the end
of the genesis
we come to this:

our fears
in the mouths
of the brothers—

will there be a grudge
what if we aren't forgiven
maybe we need to offer
an incentive
in order to be eligible
for grace

and God
in the face
of Joseph—

weeping over the fear
promising provision
assuring that everything
which had been done
for evil has been turned
for good

After all this time
are you still
afraid?
asked Joseph

asks God

It is not possible
that Joseph was more
gracious
than his creator.

 

The Blessed Curse {gn49:7}

genesis-blessings-the-blessed-curse-poem.png

The sobering fact of life is that our
descendants usually bear their share
of our decisions—either good or bad.
Levi couldn't bend his temper to his
will, and his curse was to
be doled out to his children—who would be
scattered, without a land inheritance,
among their relatives. But
the curse turned into a blessing for the entire
nation, as the Levites became the radiated advocates
of God. They inherited the heart-land of
Israel, permanent tillers of her spiritual soil.