Job 14
From this chapter comes a famous Bible passage which has been the subject of much music, mostly choral works: "How frail is humanity! How short is life, how full of trouble! We blossom like a flower and then wither. Like a passing shadow, we quickly disappear." (vs 1-2) One in particular I remember from my college choir days, John Rutter’s Agnus Dei, included a repeated musical motif in the middle: In the midst of life, we are in death.
Job 13
This chapter of Job contains one of my most favorite verses in the Bible and one of the most beautiful things Job said during the course of his ordeal: "Even if God kills me, I will still trust him." (vs 15) Wow—what a statement! Job knew God so well and trusted Him so much that he felt comfortable to place his life totally in God’s hands.
Job 12
From time to time, I visit a Christian forum online where people are discussing topics about God. Occasionally, I contribute. Most of the time, however, I simply read the ideas of others with interest. Recently, a self-proclaimed atheist has joined the group and has been asking a number of good questions about the Bible. She says this is her "last attempt" to try to understand the Bible and that she has come to the forum to find out why Christians believe what they do.
Job 11
I have a feeling that the title for this blog will pique the curiosity of more than a few. There may be some who are inclined to "tune out" right from the get-go, but... please don’t! If you disagree with what I have to say about this chapter of Job, I want to hear from you! Please leave a comment, and let’s have a discussion about this important topic.
Job 10
Here is the passage from today’s chapter that I want to focus on in this blog: "Why then did you bring me out of the womb? I wish I had died before any eye saw me. If only I had never come into being, or had been carried straight from the womb to the grave! Are not my few days almost over? Turn away from me so I can have a moment’s joy before I go to the place of no return, to the land of gloom and utter darkness, to the land of deepest night, of utter darkness and disorder, where even the light is like darkness." (vs 18-22)
Job 9
What may be said of Job may also be said of us: There is a lot about God that we know, but there is also a lot about God that we do not know. Job demonstrated that in this chapter. He said a lot of things about God that he knew from his experience with Him—He is the Creator; He is all-powerful; He is not mortal. But, as close as Job was with God, there were still some things he didn’t know about God. And those things made him uneasy.
Job 8
After Job got done rebuking Eliphaz, Bildad stood up to rebuke Job. His discourse continued on in much the same vein as Eliphaz’s speech, except Bildad didn’t have the class, style, and finesse of Eliphaz. Instead of "massaging" his point of view, Bildad was ready to get down and dirty and to the point: "When your children sinned against him, he gave them over to the penalty of their sin." (vs 4) In other words, Bildad was saying, your kids got exactly what they deserved. Wow. Nice friends, Job.
Job 7
As Job continued his response to Eliphaz’s speech, he once again addressed God directly: "I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul. Am I the sea, or the monster of the deep, that you put me under guard? When I think my bed will comfort me and my couch will ease my complaint, even then you frighten me with dreams and terrify me with visions, so that I prefer strangling and death, rather than this body of mine. I despise my life; I would not live forever. Let me alone; my days have no meaning." (vs 11-16)
Job 6
When Job opens his mouth to reply to Eliphaz, one thing is clear: He is angry. "Anyone who withholds kindness from a friend forsakes the fear of the Almighty. But my brothers are as undependable as intermittent streams... Now you too have proved to be of no help; you see something dreadful and are afraid." (vs 14-15, 21)
Job 4
In this chapter, Job’s friend, Eliphaz, related something he had seen in a dream: "A word was secretly brought to me, my ears caught a whisper of it. Amid disquieting dreams in the night, when deep sleep falls on people, fear and trembling seized me and made all my bones shake. A spirit glided past my face, and the hair on my body stood on end. It stopped, but I could not tell what it was. A form stood before my eyes, and I heard a hushed voice: 'Can a mortal be more righteous than God? Can even a strong man be more pure than his Maker? If God places no trust in his servants, if he charges his angels with error, how much more those who live in houses of clay, whose foundations are in the dust, who are crushed more readily than a moth!'" (vs 12-19)
Job 3
At the beginning of this chapter, Job wished for something that many people have wished for at some point: that he had never been born. "May the day of my birth perish, and the night that said, 'A boy is conceived!' That day—may it turn to darkness; may God above not care about it; may no light shine on it." (vs 3-4)
Job 2
To me, there are two very interesting things regarding evil in the first and second chapters of Job. The first one involves how Satan perceives the spread of evil in the world: he blames God. Did you notice that? Check this out from chapter one: "'Does Job fear God for nothing?' Satan replied. 'Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But now stretch out your hand and strike everything he has, and he will surely curse you to your face.'" (vs 9-11)
Job 1
Much has been written and said of Job, the friend of God who underwent immense personal suffering. The book that bears his name begins with a description of what could arguably be considered the worst day a person could have—Job loses all his wealth and all his children in the same day.
But here’s the thing that startled me the first time it dawned on me: God was the one who pointed out Job to Satan. Did you catch that?
Esther 10
In the New International Version of the Bible, the tenth chapter of Esther bears this heading: The Greatness of Mordecai. With such a title, it’s surprising that the chapter is so short. Just three verses! But the third verse is of particular interest: "Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews." (vs 3)
Esther 9
I wonder about the King of Persia. He was king of a heathen land, with a large number of Jewish exiles living in his territory. I’m not sure what gods (or how many) he worshiped, but it’s safe to say that he did not worship the God of Israel. Yet, when the plot of Haman was uncovered, he was willing to stick his neck out for this race of people who were foreigners in his land:
Esther 8
I thought this chapter of Esther ended on a very interesting note: "After the law was announced in Susa, everyone shouted and cheered, and the Jews were no longer afraid. In fact, they were very happy and felt that they had won a victory. In every province and city where the law was sent, the Jews had parties and celebrated. Many of the people in the provinces accepted the Jewish religion, because they were now afraid of the Jews." (vs 15-17)
Esther 7
Esther chapter 7 contains a startling example of the self-destructiveness of sin. Haman’s gig is up. When the king asked Esther to present her request, she replied, "If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated." (vs 3-4) That must have been a heart-stopping moment for Haman, as he realized the web he had spun for himself. I’m sure he never imagined that the Queen of Persia was a Jew.
Esther 6
No wonder King Solomon wrote: "Pride goes before destruction, and haughtiness before a fall. Better to live humbly with the poor than to share plunder with the proud." (Prov 16:18-19) This chapter begins the demise of Haman, which has to be one of the most ironic stories in the Bible—perhaps in all of literature! By this time, Haman is so blinded by his own pride that he is completely taken in by its trap and, unfortunately for him, will not escape.
Esther 5
Perhaps the theme of the 1965 hit by the Rolling Stones is apropos to this chapter—I can’t get no satisfaction. Poor Haman. That was his problem. It seems that no matter how "good" things got for him, it wasn’t enough: "Calling together his friends and Zeresh, his wife, Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 'And that’s not all,' Haman added. 'I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.'" (vs 10-13)
